Discourse Heuristics For Paradoxically Moral Self-Correction

Moral self-correction has emerged as a promising approach for aligning the output of Large Language Models (LLMs) with human moral values. However, moral self-correction techniques are subject to two primary paradoxes. First, despite empirical and theoretical evidence to support the effectiveness of self-correction, this LLM capability only operates at a superficial level. Second, while LLMs possess the capability of self-diagnosing immoral aspects of their output, they struggle to identify the cause of this moral inconsistency during their self-correction process. To better understand and address these paradoxes, we analyze the discourse constructions in fine-tuning corpora designed to enhance moral self-correction, uncovering the existence of the heuristics underlying effective constructions. We demonstrate that moral self-correction relies on discourse constructions that reflect heuristic shortcuts, and that the presence of these heuristic shortcuts during self-correction leads to inconsistency when attempting to enhance both self-correction and self-diagnosis capabilities jointly. Based on our findings, we propose a solution to improve moral self-correction by leveraging the heuristics of curated datasets. We also highlight the generalization challenges of this capability, particularly in terms of learning from situated context and model scales.

Is Moral Self-correction An Innate Capability of Large Language Models? A Mechanistic Analysis to Self-correction

Though intensive attentions to the self-correction capability of Large Language Models (LLMs), the underlying mechanism of this capability is still under-explored. In this paper, we aim to answer two fundamental questions for moral self-correction: (1) how different components in self-correction, such as Chain-of-Thought (CoT) reasoning, external feedback, and instructional prompts, interact to enable moral self-correction; and (2) is the self-correction one of LLMs' innate capabilities? To answer the first question, we examine how different self-correction components interact to intervene the embedded morality within hidden states, therefore contributing to different performance. For the second question, we (i) evaluate the robustness of moral self-correction by introducing natural language interventions of weak evidence into prompts; (ii) propose a validation framework, self-distinguish, that requires effective self-correction to enable LLMs to distinguish between desirable and undesirable outputs. Our experimental results indicate that there is no universally optimal self-correction method for the tasks considered, although external feedback and CoT can contribute to additional performance gains. However, our mechanistic analysis reveals negative interactions among instructional prompts, CoT, and external feedback, suggesting a conflict between internal knowledge and external feedback. The self-distinguish experiments demonstrate that while LLMs can self-correct their responses, they are unable to reliably distinguish between desired and undesired outputs. With our empirical evidence, we can conclude that moral self-correction is not an innate capability of LLMs acquired during pretraining.