On the Efficiency of Ethics as a Governing Tool for Artificial Intelligence

The 4th Industrial Revolution is the culmination of the digital age. Nowadays, technologies such as robotics, nanotechnology, genetics, and artificial intelligence promise to transform our world and the way we live. Artificial Intelligence Ethics and Safety is an emerging research field that has been gaining popularity in recent years. Several private, public and non-governmental organizations have published guidelines proposing ethical principles for regulating the use and development of autonomous intelligent systems. Meta-analyses of the AI Ethics research field point to convergence on certain principles that supposedly govern the AI industry. However, little is known about the effectiveness of this form of Ethics. In this paper, we would like to conduct a critical analysis of the current state of AI Ethics and suggest that this form of governance based on principled ethical guidelines is not sufficient to norm the AI industry and its developers. We believe that drastic changes are necessary, both in the training processes of professionals in the fields related to the development of software and intelligent systems and in the increased regulation of these professionals and their industry. To this end, we suggest that law should benefit from recent contributions from bioethics, to make the contributions of AI ethics to governance explicit in legal terms.

Modelos dinâmicos aplicados à aprendizagem de valores em inteligência artificial

Experts in Artificial Intelligence (AI) development predict that advances in the development of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance is not made prudently and critically, reflexively, it can result in negative outcomes for humanity. For this reason, several researchers in the area have developed a robust, beneficial, and safe concept of AI for the preservation of humanity and the environment. Currently, several of the open problems in the field of AI research arise from the difficulty of avoiding unwanted behaviors of intelligent agents and systems, and at the same time specifying what we really want such systems to do, especially when we look for the possibility of intelligent agents acting in several domains over the long term. It is of utmost importance that artificial intelligent agents have their values aligned with human values, given the fact that we cannot expect an AI to develop human moral values simply because of its intelligence, as discussed in the Orthogonality Thesis. Perhaps this difficulty comes from the way we are addressing the problem of expressing objectives, values, and ends, using representational cognitive methods. A solution to this problem would be the dynamic approach proposed by Dreyfus, whose phenomenological philosophy shows that the human experience of being-in-the-world in several aspects is not well represented by the symbolic or connectionist cognitive method, especially in regards to the question of learning values. A possible approach to this problem would be to use theoretical models such as SED (situated embodied dynamics) to address the values learning problem in AI.